subscribe: Posts | Comments | Email

Time with a Teacher

0 comments
Time with a Teacher

        Spending time in the company of a good teacher is very important in the practice of yoga. Chapter 6:23 of the Bhagavad Gita states, “yoga must be practiced with faith, with a strong and courageous heart.” In essence, this means that satsang with a Guru/teacher is very important. We must never give up on our sadhana, as we must always study and practice to be better devotees. Buying a few books on spirituality will never really help us; it may provide us with consolation, or temporary relief from our dilemma, but it will not ultimately change our condition of suffering.

        To really have a shot at changing our orientation towards life would require a dramatic shift in our priorities; we would have to become a lot more devoted to God, and less devoted to ourselves. In order to ultimately to become enlightened, we would have to devote our whole life to God. The problem is that most of us do not know how to devote ourselves, or practice, and furthermore, most of us don’t even want to practice. Truly, it was by the grace of my Guru that I was given the chance to learn how to practice. This grace provided me with the tools to realize more intense forms of happiness.

       Many people that I have talked to, particularly Westerners, don’t seem to think they need a Guru. This is the myth that propels the self-help movement. The message generally is “I realized happiness on my own and so you can you!” I can testify from my own experience that frequent and direct contact with a spiritual friend is essential to the enjoyment of real happiness. As Bodhidharma once said, “Only one person in a million becomes enlightened without a teacher’s help.” I find this interesting because a lot of people in the self-help movement seem to be saying that they don’t need anyone to help them but themsleves. I am definitely not one in a million in this context of whom Bodhidharma speaks, neither were most of the great sages that we know of, including Gautama Buddha. In this context, the true devotee of God is a devotee first and a teacher second. Being a teacher is not a status, just a function, and at the end of the day the teacher is just a devotee. Life is the real teacher! Life is  what is communicating to us and teaching us in every moment and through everything, and most of us need intensive contact with a teacher in order to translate this communication into a language we can understand.

       The human Guru is a part of us, as they are a representative of our greater nature. Without the human Guru there would not be the opportunity to realize Nirvana. I cannot, and will not, be able to ever separate my spirituality from my Gurus, as they are a progressive expression of different stages of awakening in my own spiritual journey. If you have ever spent any time with one, you know what I am talking about.  Don’t believe the self-help myth: we all need help. How can the ego grant itself such graceful gifts such as enlightenment? Truly, it is God that gives us everything that we have and need. The true process of initiation is always through the direct transference of wisdom from one initiate to another. Realization is best served through the direct communication of an adept.

 Please visit https://www.alt-yoga.com/alternativeyoga to view some of Hermes more recent work. Thank you


The Ego and Enlightenment

0 comments
The Ego and Enlightenment

I am not here to tell you what you want to hear, there are many others who can tell you that. I am only here to tell you the truth. In my many years of study and contemplation I have come to understand that the way of esoteric revelation is an extremely profound process of initiation. One cannot read a few books and thereby become enlightened. There will never be a time were you will not have to do sadhana; there will never be a time were you will not be a devotee, as ultimate enlightenment requires one to be an exemplary devotee. There is no other way, as one must sacrifice themselves to God. If you are manifested bodily, you will have to do sadhana relative to your separate existence regardless of what spiritual experience you have. There is no experience of consciousness; the one who apparently experiences enlightenment is the illusory separate self. The experience of enlightenment is the illusion of the ego. Enlightenment transcends experience. In Truth, nobody exists to experience anything. Enlightenment is the inherent enjoyment of reality, the ego is not capable of this enjoyment! The ego cannot grasp the nature of reality, enlightenment is truly realized when the ego is transcended. This is why the guru is so important, for satsang with the guru is the means by which the ego is made irrelevant. Through the process of this satsang, happiness is increasingly enjoyed and understanding becomes more profound. The ego seeks to be gratified in it’s search for enlightenment, this is why it is not achieved by the one who is seeking it. One cannot do it on one’s own, as it is the ego that desires to achieve enlightenment by its own merit. In the enjoyment of satsang one transcends oneself. The true benefits of enlightenment are embraced through this realization.

                                                         

                                                                                                                                                       Hermes


Divine Indifference

0 comments
Divine Indifference

When I speak of indifference in spiritual terms, I don’t mean indifference in the usual sense of the word. This is because there is no receptivity, no sensitivity implied by the general use of the word indifference. When I am discussing indifference, I am speaking in terms of divine indifference. This is the kind of indifference that only appears through the recognition of the true state of conditions. Happiness is ultimately realized through the recognition and eventual understanding of the nature of conditional existence. When you have understood yourself, you will be divinely indifferent to the conditions that you suffer from. This is the quality of indifference that is enjoyed in Satsang. When you are happy, you will be indifferent to the qualities of your experience that make you unhappy. There will be no effort to avoid anything painful, you will simply be happy. When you have realized happiness you will be ecstatically indifferent.


Non-duality : The Treasure of Enlightenment

0 comments
Non-duality : The Treasure of Enlightenment

The external world is a collective reflection of our individual states of being. All of our experiences are reflections of our present quality of relationship. Everything that we are experiencing is completely appropriate in regards to our present condition of awareness. Everything including our present experience is acceptable and appropriate for the processes of our conscious development. The circumstance of our existence is meant to be, it is God’s will for it to be this way. If we are to enjoy Satsang we must not be in duality about non-perfection. Satsang is about freedom from preferences. True happiness is about transcendence of doubt. To be in Satsang is to be in utter joy in the midst of apparent pain, suffering and death. Conditional existence is just a limitation, the ego is always trying to make conditional existence into something other than what it is. The way is to transcend the inherent nature of conditions. To enjoy and love life in the midst of pain and suffering is the enjoyment of Satsang. When you realize your native condition, you will not be in despair about the quality of your experience, you will simply be happy. Non-duality is the essence of Satsang, it is the treasure of true enlightenment.

 


The Practice of Sadhana

0 comments
The Practice of Sadhana

Sadhana is the genuine practice of living in satsang. Through the application of true sadhana, enegy and attention are released into blissful flow of unobstructed Relationship. When we practice sadhana, we are purified from the binding conditions of suffering. It is through the intensification of the practice of sadhana that we realize the joy of satsang. When we live in satsang through the practice of sadhana, we become engulfed in the enjoyment of enlightenment. All of our gestures become an expression of the radiance of the divine. The joy of sadhana is the realization of happiness, it is the true practice of the one that understands. The practice of sadhana is rooted in understanding, this is why the key to enlightenment is to practice sadhana. The more you practice sadhana relative to your ego, the more you will enjoy enlightenment!

 

Please spread the word about Siddhawarrior, Thank you

« Previous Entries